ONLY THE LONELIEST OF GHOSTS GONE MAD
Only the loneliest of ghosts gone mad
don’t fret their abstractions with
facts.
The wind is pure and seedless and the
moon
without weeds. Like old windows,
they weep tears of glass for what
they’ve seen
like glaciers in an ice age slowly
thawing out.
My voice is the tragic black box of
many
panicked conversations trying to act
professionally
just before things went deeply south.
Orphic descents
into the underworld of the dead and the
songs
I sang from the heartwood of my lyre,
still resonate
like the shadows that flitted through
the sacred groves,
the occult feathers of a coven of crows
that taught me posthumous dream
grammars
have no verbs because everything’s
already been achieved.
Strange, strange, and inexplicably
human, how
the imagination is as easily seized
upon
at this time of night by the dead and
gone
as by the living, mysteriously animate
and near.
I don’t deny there are demonic
spirits
that can freeze my eyes with fear,
lords
of the abyss that know how to clear a
stage real fast
as all my dream figures sublimate like
dry ice
into more habitable atmospheres, but I
stay centred
at the nave of this prayerwheel of
birth and death
and let whatever wants to emanate
through me
fan out from there like the spokes of a
sea star.
Together we make a zodiac of anathemas
and benedictions.
The dead can bestow blessings and lift
your spirits
like a curse if the timing’s right
and you don’t
waste your trust on quoting chapter and
verse.
Ghosts are the last inspiration of the
air
the living breathe out as if they were
returning
the waters of life to the river they
drank from.
The moon passes on, but its reflection
makes
an indelible impression upon the mind
like a woman
grieving in a cemetery late at night
for a baby
she held in her arms like the death of
the dawn
and even the black dog of the autumn
wind
is at a loss to know how to keen as
deeply as that.
Voices out of nowhere, commanding no,
don’t go in there
and others, gentle as fireflies that
summon me
to follow bracken covered trails
through the woods
to a plaque in the ground with a
toppled Mason jar
of dried chicory and cornflowers that
can still move me to tears
a hundred and fifty years after they
died at twelve
of some garish pioneer fever with the
name of their favourite colour.
I don’t shut the windows. I don’t
close the doors.
I don’t smudge the air with sage or
cedar boughs
to drive them out of the attic like
bats. I let the dead
come and go as they please. I let their
sorrows touch me
and my spirit bleed with empathy for
the windfall
of wounded bells that haunt the grass
like an eerie carillon
of death knells for the music of the
past they once bloomed for
like new moons in a calendar of waning
skulls. My house
is their house. They cling to me like
an hospitable threshold
for homeless atmospheres very few among
the living
know how to breathe in and out anymore
without resorting
to a seance or an exorcism conducted
like a bus stop for runaways
and vagrants common wisdom says it
isn’t wise to trust.
Why shouldn’t the unsheltered dead
take their place
at the round table in me like the
shadow of a sundial
in a garden abandoned by time where
dry-mouthed fountains of salt
still long for a taste of the rain in
the tears of their dark watersheds
deep underground like wells that have
yet to be divined?
The memory of the waters of life is the
muse of the wine
they bring to the table like an echo of
blood that’s gone on
ripening in them like uncultivated
grapevines in the wild.
One drop on your tongue and you’re
drunk
in the doorways of life for the rest of
time like a dream
you can’t die in like an imperilled
heart without
being grateful there’s as much to
celebrate at the end
as there is a new start, that living
and dying are the same event.
And as often as the dead have come to
me in joy
though that might surprise the
uninitiated who still divide
the hellbound from the heaven-sent, the
fire from the light it sheds,
so the living have approached me like a
perennial lament
for everything that’s missing in
their lives like a bright vacancy
out of touch with the dark abundance
that thrives
in their uprooted shadows like midnight
at noon.
What sea do the Styx, Lethe, and
Phlegathon flow into
that isn’t the same for the four
mindstreams of awareness
that poured out of Eden, or the gardens
and underground rivers
among the fountains of Salsabil in Jana
or the waters of Babylon
Zion sat down and wept by? Or the dead
leaves
of the burning maples I watch floating
by on the Tay
like experienced fires inspired by the
starmaps of autumn?
PATRICK WHITE
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