NO MYSTERY IN THE STIGMA OF THE MISERY
No mystery in the stigma of the misery,
regret rebounds
as cynicism and disgust, the way it is
with us,
every emotion a life study in a death
mask,
every thought the pose of a moment that
eludes us,
and the stars hair-braided into the
tresses of the willows,
and the bridges we burned like the
Milky Way so
no one could cross after us into the
abyss,
the prodigal homelessness of our return
address,
as our tracks are swept away on the
Road of Ghosts,
actions of strategic gestures of peace
with ourselves,
a truce, at best, with the dangerous
stranger within
that plays host to the dead as if he
were one of the guests,
as the ideals we die for demonically
bless the means.
The labyrinth lost in us, looking for
an exit sign,
the planets spinning their wheels in
our starmud,
intractable kings of the hill waiting
for the equinox
to light up our bones like kindling in
our barrow tombs.
She’s not at peace with herself
because she remembers
nothing she hasn’t repeated to her
friends like an ally
that doesn’t know who or what she’s
fighting against,
seldom for, anymore, that nothing makes
any sense
and her life’s spread out like a
Tarot pack on the floor,
pondering the destiny of sex with the
ex of an old lover.
Nobility among the humble trivialized
into the whim
of an action hero trying to live up to
the movie
made of him like a two minute trailer
in a Bronze Age scarred by copper and
tin.
He’s a voice coach in a choir of
echoes
half a note off the ghosts of the
nightbirds
that used to send a cold chill through
the woods
before the agony of their unadulterated
longing,
the infallible sorrow in the depths of
the hunger for love
went extinct as yesterday’s moonrise.
His eyes are always busy as a security
camera
but see nothing that’s unusual about
him
except for the way his ego is always
mistaking
his reflection for someone who might be
sexting him.
Window-dressing and mannequins of
expendable democracy
looted by the firelight of rioting
thieves
demanding the same private rights as
the key
to the executive washroom the slumlords
and feudal bankers hold over the heads
of the peasants
like a watercloset over a common moat.
There in the red emergency exit light,
crumpled like a potato sack up against
the door
that only opens one way, would you
believe
that junkie used to sing as if she were
having
a heart attack on stage like a sparrow
hawk
shrieking into a microphone at the top
of her lungs
as she went after every note like
unsuspecting prey?
What do you say? It’s plagued me most
of my life
as if my heart were insufficient, and
compassion paled
in comparison with the damage done,
irrevocably real,
as the mind takes account of successive
images
and mouths some idiotic abstract mantra
about the collateral damage of the
tragic element
in a comedy of errors in the eye of the
beholder
looking upon the aesthetic desecration
of idols
in the modern era like fourth century
Christians
gone heresy hunting in the name of the
Lord.
Maybe it’s time to upgrade my pagan
superstitions
into benign cosmic theories about
quantum foam
as if the universe were frothing at the
mouth in a fit
of hydrophobia adrift on the waters of
life.
Eye-witness to the suffering of others
there’s
so little I can do anything, nor have
the right, about
love beyond desire has its will bent
by its own redoubtable impotence as its
first line
of self-accusatory defence. How many
times
have I simply wanted to reach out and
touch
the despairing silence in someone’s
eyes
with a image of beauty, indelibly
undisguised
without its deathmask on and no sign of
perishing
from one breath to the next that might
reveal
the hidden jewels in the slag of the
ore they’re
buried in like exiles in a darkness far
from home?
Cults of shadows dance around the
lanterns
of the nightwatchman slowly being
ground down
like a lens that gives him something to
focus on
that’s more starlike than mere
reflections
in a window no one looks out of
anymore.
Every intention has its effect, but the
effect
seems drastically out of touch with the
ailment
it was meant to cure and the good deed
elaborates
into superficial paradigms of the
sacrificially complex.
You end up speaking like a hex of God
upon the freeborn waters of life at an
altar with a knife
you don’t know whether to gut
yourself with
or drive through someone’s heart like
a righteous kill
as you ask out of a lingering sense of
feasible compassion
that anyone’s will, other than your
own, be done
as it isn’t right now with heaven’s
hand
over the mouth of hell like an
enculturated cellphone
meming the iconic oracles of the last
prophetic skull
we listened to as if our lives together
depended on it
like a happier estrangement than
anything
our imaginations could have fervently
wished for.
PATRICK WHITE