I
DRAG ON MY CIGARETTE
I
drag on my cigarette
and
pull the coffee up to my mouth
as
if I were officiating at a sacrament
and
it were some holy bell
extolling
the black wine of the bean.
I
am always more in the morning
than
I will be again all day
and
the light is creative until precisely noon
and
I am at peace in the impersonal intimacy
of
flowing along like a star or a man or a leaf
in
this great dynamic that never goes anywhere outside itself
like
a bloodstream, a mindstream, the nightstream
that
flashes in the woods like the eyes of a beautiful woman,
and
yet all these worlds within worlds move with it
as
fluently as thought and feeling
in
a mind that is not divided by decisions
or
trying to locate itself like a constellation
on
a starmap in the rain,
insanely
fitting every drop
with
the axis of a pin
to
divine the source of the shining.
And
it’s always been a mystery to me
how
I can be so ignorant and all-seeing simultaneously
but
what keeps me alive, breathing, beating, baffled and alert,
a
gust of awareness, of wheeling air and images
in
a moment of joy and dispersal
where
the light touches the dirt like a lover
and
the dirt rises,
is
this infinite instance
of
an inconceivable intelligence so intimately close
the
flame leaps from the fire,
and
the moon falls from its flower
like
the petal of an hour that overslept
and
the birds are swimming in the shadow-waters of the trees
like
elegant, inexhaustible pens in ink
that
leave no trace on the sky of anything
beyond
what the mind can think
until
it stops turning the days like the pages
of
a journal only the wind keeps
like
autumn leaves and mindless sages
and
learns from the seed-mouth how to sing
of
the abundance that flows from its undoing.
Stop
trying to prune the rose with its own thorns.
You
can’t put serpent fire out with water
or
grasp a question by the neck
to
milk the crescents of the moon for an antidote.
Would
you put a bit in the mouth of the wave?
Would
you uncoil your cravings like flypaper
to
catch a star
then
green it through the glass of a canning-jar?
Is
the you of what you do
the
you of who you are
or
deep inside is there a blind jewel
that’s
waiting for you to turn the light around
and
give it eyes
so
you can see through yourself
and
stop trying to net fish with the moon’s reflection?
But
if you think the answers will put the matter to rest,
get
the world off your chest
like
the shadow of the stone twin
that
mimicked you into self-consciousness
and
stalks you even now unseen
like
a dog or the moon or eclipse of the blood
closing
the mouths of the lilies that speak for the starmud,
you
have not followed the questions
far
enough into your life
where
you have never been
to
understand how little the answers really mean
when
the ant moves the mountain
and
the grass is green.
I
stand in the furnace of the worlds like wax
and
know the fury of the fire is everywhere at peace with itself,
and
the only holy wars are lonely and creative.
As
I am, as I am, as I am,
my
singular appeal and pulse,
my
homely simulacrum for the event I call me
when
I knock like waves on my own door
to
ask whose footprints line the shore
and
only the moon’s face on a threshold of water
rises
like the gentile coast of a skull
to
say I don’t live here anymore.
You
can’t wash the night off
by
taking a bath in an eclipse
and
there are darknesses so intensely clear
that
colours would only pollute the brutal purity
of
the eye that dispossessed them,
poured
them out like a delirium of words and wine
that
could no longer dumbfound the emptiness
with
the enlightened delusion of being forsakenly me.
And
to say whatever this is before me now is nothing
is
wrong
and
to say this darkness myriads into form
and
lucidly fills the world with things
is
wrong,
and
it is not mind or death or dark matter
nor
me nor you nor God nor the devil
and
yet its utter stillness mountains into mushrooms and fountains
and
the whole issue is apparent in every event
like
the taste of salt and stars
in
the mouth of an open wound.
Is
your skull honoured by what it must contain,
is
the stone you lay your head upon
appalled
by what it props up
when
its metals reveal
the
swords and crowns
you’ve
poppied with blood,
or
is your head still cooling
like
mystic bread on a windowsill
like
the universe
straight
from the ovens of hell
in
a purgatorial breeze
your
goodness defanged like a whip?
Or
maybe you’re writing love poems
on
the sails of a boney ghost ship
to
a lifeboat on the moon
bobbing
in a sea of shadows?
Or
the leaves at your door
who
show up with maps to save you
don’t
know what autumn is anymore
or
how to follow the wind to the far shore
where
the straw keeps faith with the grain
and
the scarecrow is feathered with fire
and
there is no distinction between joy and pain
and
the stone dances as fleetly as moonlight
silvers
the vein of the garden snail
that
smears the slow stream of its going
across
my radiant path
like
the enlightened thought of a tiny brain?
Have
we not already come again and again
to
a place we have never existed,
is
this not the effusive locus of every moment,
the
inceptive finish of every breath we give back
to
the sustaining intimacy of the unconceived
who
nourish conception with their emptiness
and
confide themselves like seeing to the seen
and
shape space like water into eyes
deeper
than a full eclipse of the moon?
You
cannot fathom the strangeness of this moment you are,
you
cannot assess the span of your being with wings
or
appeal to a god like a bloodstream
you
can pour yourself back into like wine
seeking
tomorrow’s delirium with yesterday’s vine,
when
the whole of creation is the merest suggestion of you
out
to the furthest star
that
puts itself out like a torch
in
its own reflection of who you are.
You
don’t have to study your eyes to see
or
cultivate your features like a holy book to be.
Because
there is no intention in the emptiness
there
is no karma to redress
and
nothing to bind or separate
and
no witness to affirm or deny
and
nothing to diminish or enlarge
and
no wisdom in the waterlily
nor
ignorance in the swamp,
and
the clouds let go
and
the chains lay hold
and
the lead doesn’t taste of gold
but
the union doesn’t differentiate
among
its exquisite distinctions
and
the old woman is not old
and
the cripples run
and
the road outpaces the racers
like
a long finish line
and
there are no fractures when everything is whole
and
no god when everything is.
PATRICK
WHITE
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