YOU CAN SEE THE WORLD AS ASPECT 
 
for William Hugh Chatfield
 
You can see the world as aspect,
every form and characteristic, 
every event of the done and not-done
and all that has not yet appeared 
an occasion of your own mind,
a feature of yourself without an opposite 
you can’t find room for in the mirror
when you want to take a good look at yourself 
and all you can see is everything else 
the stars and the sun and the moon
and the infinite spaces that never impede them
and the darkness that mothers it all into being, 
all distinctions without distinction 
sustained by the eye of a drop of water
hanging from a blade of stargrass, 
the whole blazing chandelier of the heavens 
contained in every single tear of light.
The same eye by which I see God 
is the same eye by which she sees me.
Ask any lover. Tat vam asi. You are that. 
You’re the suicide note 
the nightshift waitress wrote in lipstick
smeared across her own face in the mirror 
like an unfinished self-portrait of the world
done with the crayon of a bleeding snail.
You’re the green bough. 
And you’re the dead branch.
And you’re the first syllable of the blossom 
and the endless song of the bird 
that can’t tell the difference between them.
You haven’t really seen a tree 
until you realize you’re looking upon 
one of your own emotions
rooted in starmud above and below, 
shedding and revealing you like leaves.
And every autumn when Caesar arrives 
don’t you go up in flames 
like the library at Alexandria 
consuming yourself like the works 
of thousands of unknown lives 
that will never know your name?
You can look as far as you want 
through the glass lenses
and digital mirrors of a telescope
you can put your big ears 
like sunflowers and stethoscopes 
to the navel of the Big Bang
to hear the baby kicking 
and wonder whose child it is, 
but ultimately aren’t you as you are 
the message in the bottle you’re looking for, 
the firefly in the mason jar
that doesn’t appear on any maps 
and the starfish that just washed up on shore
like a stray letter from a lost alphabet
that reveals that when you’re listening to the sea
out in space or here on earth
through a shell
you’re listening to the history 
of your own voice upon the waters 
of your own infinite being 
wave after wave, 
eyelid after eyelid 
opening and closing, 
awaking and dreaming the worlds
in the fiat lux, logos, and let there be light
of this theme of life
a breath in the night
inspired by the dark abundance 
and bright vacancy of the mirror
that greets you face to face 
star to star, word to word 
or atom to atom
as all the playfully creative children 
born of delight
to revel in the light 
that is everywhere
and in the heart and tears of everything
the issue of the dark matter and the light 
in all this blaze and bluff of being,
the mad genius of your own seeing.
You don’t need 
to put glasses on a star 
to know who you are
among their many myths of origin
when every page of the book 
is looking back at you
with stars in their eyes 
as the place where they begin.
What inside or outside to the mirror 
or the eyes of the rain
running naked down the windowpane
that thinks they make fools of themselves
when they unspool their watersheds
like you when you cry out to yourself alone 
like an embryo in a cosmic birthstone 
into the many rivers
that flow through you 
with all the jewels of the world
burning with life in the palms of their hands?
So you can see the world as aspect, 
or you can stand alone in the world with everyone 
and understand the one hasn’t just one 
but an infinite number of opposites, 
every atom a primordial monad 
of chameleonic polarities 
raising goose-bumps in space 
when they blow upon the water 
like the skin of a sleeping lover
and wake the world up. 
Opposites long for opposites 
like an old warrior longs for his enemies 
or a priest for his god playing hard-to-get
or noli me tangere for Caesar’s I am
and the spaces between your thoughts 
are starless wide moats of time 
cluttered with corpses 
like shellfish in a red tide 
and I and the other 
are forever Cain and his brother 
having it out with spears and shovels 
before a choosey God
who makes one the subject 
and the other the object of his rod. 
Hasn’t it ever struck you as funny 
that so many people 
don’t know who they are 
until they’re identified at a crime scene 
as either the perp or the victim?
Optical illusions of conciousness 
when the water breaks the stick 
like a wand that’s lost its magic 
into two thresholds 
at opposite ends of the house
where the darkness gathers its assassins
like shadows under the cloak of noon 
and the sun shines at midnight
like a priest behind the door 
and your own two feet 
declare war upon each other.
You pull yourself up by your own bootstraps 
and make ghettos of anything with roots 
or come down on the fold like a herbicide,
or the angel of death in a parachute
every time you jump from heaven 
for the thrill of the fall and the hunt 
and the erotic eureka in the shriek of the kill.
Nature’s lone refugee, 
a nomadic tribe in exile,  
your emotions move rootlessly
around your thoughts 
like the prophetic skulls 
of alien boundary stones
that can’t keep you out of the city. 
Let he who is without sin throw the first stone, 
and here’s the world laid out before you 
like a dead Goliath.
And the only difference between you and the other
and always will be is
one man drinks from his hands 
and the other from a skull.
Two windows in the same house 
losing their vision
like a perjured witness
who’s changed the colour of her eyes
to speak the truth 
with one hand on a holy book
where murder forgives its own crime
by calling the act divine 
and the other held up to the wind 
like the rosey trellis of long lifeline.
And I could go on for worlds like this
looking for mind with mind, 
my flashlight with my flashlight 
and already have for too long
but when one’s the guest 
the other’s the host 
and it’s easy to lose sight of the coast 
when you’re only lighthouse is lightning.
But how can you ever 
pour the universe out of the universe 
or the mind out of the mind
like a wave out of a particle
or the grape out of the vine 
when it’s the cup and it’s the wine
and it’s the delirium that drinks itself  beyond divine
looking into the void
as every god and human does 
in their unimaginable freedom 
like the possible meaning 
of an impossibly meaningless life
where the loneliest of stars 
shine by their own light 
like fish in the depths of the darkness 
and only the blind look up in surprise 
and stare long and lovingly into their own eyes
like burned-out gods on the seventh day 
knowing they just couldn’t see it 
any other way?
 
PATRICK WHITE