Thursday, March 15, 2012

ENRAPTURED BY THE ALL-INCLUSIVE MYSTIC SPECIFICITY


ENRAPTURED BY THE ALL-INCLUSIVE MYSTIC SPECIFICITY

Enraptured by the all-inclusive mystic specificity
of terrestrial things.
Appalled by the inhumanity of the way
humans can so easily inflict
what they fear the most
upon each other
as if there were some strange alien duty
in their reptilian cruelty,
some small nugget of the meteor that struck the earth
back in the late Triassic
that we’ve retained like an R-complex
savagely jealous of the rest of the brain.
I can get along without matter
as does most of the universe
and the eastern dawns of Asia do
but mind and form are a different issue.
When water thinks deeply
about what it might be
it’s always a sea
with a small stream of consciousness running into it like me.
It’s a way of picturing the inconceivable for a moment
when time wants to be seen
walking in a world of forms
it effaces like the meaning of dreams.
A provisional scaffolding of smoke
to climb up on and paint
the miraculous birth of water
before it became a saint.
I’ve sat around the old fires
of autumn ghosts on a distant hillside
and listened to the stories they tell
of how wild and free words were
to name things in the garden as they liked
until God discovered his voice.
And flowers and stars
were no longer mystic gestures
of existential glee
that expressed themselves spontaneously
as if the gene-pool of the fireflies
were always dreaming up
new myths to explain to the constellations
how they came to arise
over the event horizons
of our cosmic windowsills
after so many years of longing,
but a choice they’re compelled to make
atom by atom
star by star
as if they were trying to say
something as enduring and meaningful
as an aqueduct flatlining
like a waterclock without a pulse to speak of.
The sun doesn’t tell the wildflowers where to grow.
You can’t dispel the mystery of being here at all
with the things you think you know.
Let go.
Let go.
Let go.
There’s no freedom in a fist.
There’s no captive in an open hand.
There’s no way to get a grasp on space
without giving it your face.
You can look at life as if it were all absurd.
Credo ergo absurdum.
I believe because it’s absurd
according to St. Jerome.
Or you can venture further from home than that
and explore life as if there were nothing to understand
because you already do
or you wouldn’t be you
trying to give the word
to every new creation
as if the last thing you wrote
like hieroglyphics in quicksand
kept returning to where it began
like the pearls of wisdom
that come of all these
cosmic grains of the universe
that agitate the tongue of the absurd
into saying something crazy to the moon
she’s never heard before.
All things are modes of expression
but the muse doesn’t open her door
to the pimps of inspiration
who think she’s a whore.
And it’s a death worse than neglect
to turn your calling into a project
and build a palace of ice in the desert
to house your accomplishments
like snowflakes in a furnace.
Say what you must say
as if the words weren’t your own
but the natural eloquence of the lifestream
saying the moonlight in passing.
Like a man on a long dark road
in an unknown country
who talks to himself
as if he weren’t alone with everything
like a foreign language
that asks him his name
and he says it in a way
it can’t forget
that water is wave
fire is flame
air is wind
earth is dirt
body is flesh
mind is form
and the seven sisters of the Pleiades
going down over the rooftops
of the abandoned farm
and the roses that have kept on growing
and the hills that have learned
to keep things to themselves
and the gate that hangs by one hinge
like last year
now there’s nothing
to keep in or out
are all radically rooted
in what must disappear
in the now and here
of the mysterium tremendum
in order to become
you and I and us and them
looking for signs
of where we come from
to ratify our intellectual pursuits
though our original home
is the same long road
we’ve been walking for years
that still clings like starmud to our boots
that keep tracking us
like homeless silver thresholds
and the Milky Ways of garden snails
into the house of life.

PATRICK WHITE

DOES THE EYE OF THE RAIN


DOES THE EYE OF THE RAIN

Does the eye of the rain know it’s a tear?
Does that ray of light know
that even at night
it’s a revolutionary among flowers?
Between the giver and the given
between a human and his god
between a human and her void
the gift of a gift of a gift.
And the gifts aren’t hidden
even when you cover your eyes.
I saw a baglady the other day
who hadn’t given it all away yet
who was positively beatific
in an atmosphere
that only she could breathe
but the shining under her rags
told me she lived on light.
She was a waterlily in a swamp.
And I wondered if she knew it.
What I don’t know I intuit
so even if she did
how could that add
one drop of bliss
to an abyss that was already full?
Experience makes a gift of a school.
The blossom grants the apple its absence.
The wind is Johnny Appleseed.
Or the mad old farmer at the end of his life
that was seen hanging on to the tail
of a black bull
in the backwoods of Westport
sowing the groves with grain.
So the birches had bread
he gave away his brain.
So the dead know
we haven’t departed
we leave them our pain
in the company of flowers.
Things don’t have origins.
They have givers.
Even in math
giving is an axiomatic fact.
Does the sumac know it’s a phoenix in the fall?
The lifework of a universe
in every eyelash
in every bud on the locust tree
in every branch of coral on the moon.
If the all were not whole in the least of us
all things would cease to exist.
Life wouldn’t be possible
if it ever short-changed itself,
watered a gram,
diluted the whiskey
thinned our blood like a mosquito.
Life would be an also-ran
that didn’t quite make it to the moon.
Does the stone
that forged it out of fire and iron
know it’s giving Excalibur
back to the water?
Or the magician his wand?
The diviner his witching rod?
The poet his computer?
Giving isn’t a moral vow
you make to the universe.
It’s the way we survive.
Say one word truly in any language
and you’ve endowed the gift of speech
on inanimate things that were mute
about all the things they had to tell you
in your own voice.
This is not mysticism.
This is not science.
This is not the Uncertainty Principle
of some random atomic spiritual life.
I’m not drinking my reflection
from the wellspring of a mirror.
It’s as clear as a chandelier.
You can’t keep
what you won’t give away.
And it isn’t the giver.
It isn’t the given.
It’s the giving that’s crucial.
The Buddha gave Ananda a rose.
I don’t know what kind of flower it was for sure
but let’s suppose.
It isn’t the rose that’s famous
it’s the giving that has come down to us
through the years
thorns and all
heart to heart
hand to hand
human to human
rose petals on the mindstream.
The enlightened dreams
of an unattainable man.
If you’re cosmic ice,
absolute Kelvin,
dispassionate as entropy,
profound as blue glass
to an ancient Roman
you’re still not sublime
until you learn to give it all away.
Empty the urns of the fireflies
like the ghosts of earthbound insights
and scatter their ashes on the wind
and they’ll tell you how
to light the night up
and play like water
that doesn’t know how to live any other way.
Giving took water for a body
as soon as it saw how beautiful
the wild iris and blue narcissus were.
Wisdom is water.
Compassion is water.
And there’s no end of the modes of it.
Water is the light’s favourite mirror.
And the most fun.
And what are we
if not clouds
if not wombs
cut off from the sea like kites,
if not sacks of water,
fruit that leaks like a crucified pear
hoping if we’ve got to be poured out of ourselves
like pitchers
it’s over a garden.
Chandeliers of rain when we cry,
even the windows have learned
to weep along with us,
glaciers and glass,
slow inexorable tears
that like to linger on the past
as if their futures weren’t the past
just gone on ahead of them
to greet them when they come.
Like a garden in the fall
that gives what it’s got left to the birds,
However you think
you’ve emptied the cup of the moon,
such is the generosity of water
there’s always one last
unfathomable watershed of a drop left
to give back to the water-giver.
And when you do
pour it away from you
like Dogen Zenji
or someone who has drunk their fill
in a single gulp
from the bowl of their skull
as a sign of respect for the river.

PATRICK WHITE